Pagan Elitism

Published on November 10, 2010

From Star Foster's recent post at Patheos: To be an intellectual Pagan is to some degree an elistist thing. The communities that do offer support and sometimes resources are often semi-closed and even secretive. To study Paganism requires not merely dedication and time, but money, proper geography and heart. To enter into a Pagan tradition requires more than just being an egghead, you have to have passion, love and a desire for ecstatic mystery. Is this a good thing or a bad thing? I don’t know. What it does seem to create is a system by which every generation of Pagans is a first generation. A movement made up of converts who have to fight the same battles for understanding over and over. Someone I spoke to at PSG said that they thought the most amazing development in Paganism were children being raised in our traditions. These children don’t have to wrestle for understanding like we have and are free to move forward in new ways. (h/t David Metcalfe)

From Star Foster’s recent post at Patheos:

To be an intellectual Pagan is to some degree an elistist thing. The communities that do offer support and sometimes resources are often semi-closed and even secretive. To study Paganism requires not merely dedication and time, but money, proper geography and heart. To enter into a Pagan tradition requires more than just being an egghead, you have to have passion, love and a desire for ecstatic mystery.

Is this a good thing or a bad thing? I don’t know. What it does seem to create is a system by which every generation of Pagans is a first generation. A movement made up of converts who have to fight the same battles for understanding over and over. Someone I spoke to at PSG said that they thought the most amazing development in Paganism were children being raised in our traditions. These children don’t have to wrestle for understanding like we have and are free to move forward in new ways.

(h/t David Metcalfe)

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