What Do You Know for Sure?

Published on March 4, 2005

“So what am I saying? I am saying the best way for the left to discover the values suitable to a pluralistic society is in a committed struggle with those forces that are hell-bent on reshaping America as a sentimental Victorian empire where Mammon is Lord and compassion is king and all the luck that […]

“So what am I saying? I am saying the best way for the left to discover the values suitable to a pluralistic society is in a committed struggle with those forces that are hell-bent on reshaping America as a sentimental Victorian empire where Mammon is Lord and compassion is king and all the luck that any poor person needs is for a rich man to be visited by four ghosts on Christmas Eve. This is a struggle that promises to be hard and protracted. It promises that we will live through a formative time, a potentially glorious time — but only if we can accept what Martin Luther King Jr. told us, that a person who has nothing to die for has nothing to live for. If we on the left can conceive of no value worthy of sacrifice, then we live for no worthier purpose than to grouse and grow old. I am finished with the politics of incest and retreat, with wayward glances at Canada and nostalgic mooning over the ’60s and the cyberspace Rapture of the virtual Elect. I am done with equivocal thanksgiving. This is a good moment in which to be alive, or as a Lakota warrior is supposed to have said before riding out to meet a man named George at a river named the Little Bighorn, ‘It is a good day to die.'” Garret Keizer, a former Episcopal priest, delivers a sermon-worthy evaluation of what’s missing from the “moral values” debate and how the left should pick itself up again in Mother Jones. This is not Jim Wallis. This is so much better.

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