by Austin Dacey Do you have a human right to blaspheme? Ask a philosopher and you may get two different answers.
by Irina Papkova Last week marked twenty-two years since the signing of the Taif Accords put an end to the last civil war...but external pressures are at work once more.
by Austin Dacey The Indian Penal Code was drafted in 1837 by the Indian Law Commission...In their commentaries, the commissioners observed that India is “pregnant with dangers” because of a susceptibility to “religious excitement” peculiar to Muslims and Hindus.
by Alex Thurston Should Sudan’s protesters topple President Omar al Bashir, I believe the media would get excited, but until they do, the Sudanese will remain, for the media, “marginal Arabs” or, as el Dahshan argues, Arab “villains.”
by Alex Thurston AMOK turns the logic of the law’s critics around: the bill will not target Muslims but protect them, and represents not outsiders’ agendas but a response to local problems.
by Alex Thurston The MNLA and Ansar al Din have dominated the headlines about Mali this spring and summer. But how have other Malian Muslims reacted to the crisis in the north, and to the partial “Islamization” of the conflict by Ansar al Din?
by Austin Dacey Fifty-six years before Salman Rushdie’s The Satanic Verses thrust blasphemy into the spotlight of Western public discourse, the literary debut of a young medical doctor named Rashid Jahan was generating more excitement than she could have imagined.
Joe McKnight: The neo-colonial overtones of the Heritage Foundation’s report, “Saving Somalia: The Next Steps for the Obama Administration,” have obviously influenced U.S. foreign policy in the region.
By Alex Thurston 9/11 changed the trajectory of Islamic humanitarian agencies in Africa and around the world...The US government suspected some Islamic charities of not really being charities at all, but rather fronts for transnational terrorist funding.
by Alex Thurston A recent story from Nigeria, one that touches on both marriage and shari’a, offers the possibility of a more sophisticated analysis of marriage in Africa as well as shari'a law.