
8 February 2010
11:36 PM: Stephanie Butnick: Judith Weisenfeld writes writes that mainstream media coverage of the October 2009 "sweat lodge deaths" at self-help counselor James Arthur Ray's Arizona retreat has failed to adequately examine responses by Native American communities to the incident or discuss the commodification of Native American spiritual practices. "The significance of this story lies not in Ray's connection to Oprah or to The Secret but in what it reveals about the religious politics of contemporary self-help culture and non-Indians' relationship to indigenous people and their traditions," Weisenfeld writes.
2 February 2010
4:15 PM: Nicole Greenfield: Center for Religion and Media co-director Angela Zito discusses religion and Danny Rubin's 1993 movie "Groundhog Day" on NPR's The Takeaway.
29 January 2010
7:22 PM: Elissa Lerner: Among the myriad of tweets and news posts in the last 48 hours over the new iPad and President Obama's State of the Union address, Mashable managed to spot an update on Google that would likely otherwise escape the average Internet user. Samuel Axon writes that previously, a search for "Islam is" would not yield any results in Google's auto-complete search term box. However, results based on popular user searches now pop up just like they do for any other religion. Other religion searches generate positive and negative search suggestions, such as "Hinduism is the oldest religion"/"Hinduism is fake" and "Christianity is a lie" (all of the Christianity auto-fill results seem to be negative at the moment). Happily, now Islam can join the party. Although there has been speculation that Google censored such auto-complete results to prevent offending anyone over extremely harsh searches, Google stated that this was just a glitch in the system. Perhaps auto-fill speaks louder than words.
27 January 2010
9:08 AM: Elissa Lerner: The Latin American News Dispatch offered an unusual take on the crisis in Haiti yesterday morning. Amid the countless fundraisers, the injured and dead, Simon McKormick reports of mixed feelings among Dominicans. Adjacent to earthquake ravaged Haiti, the Dominican Republic shares the island of Hispaniola, which is only slightly larger than Massachusetts. Yet the Dominican Republic emerged unscathed. According to one of McKormick's sources, strong Catholic faith spared the Dominican Republic, whereas Haiti's "devil worship" of Voudou didn't help. (Sound familiar? That's because Pat Robertson alluded to the same "pact with the devil" only a day after the earthquake struck.) But other Dominicans attributed their ambivalence to sour political history between the two countries. Either way, the disaster brings a new perspective to loving thy neighbor.
10 December 2009
10:08 AM: TONIGHT: Celebrate Revealer alum and Killing the Buddha co-founder Peter Manseau's trifecta win of Jewish book awards for his novel Songs for the Butcher's Daughter. Come for the reading, stay for the stories and the Buddha-killing surprises. Say hello to Revealer founding editor Jeff Sharlet, have a drink with the party-throwers, the folks who keep our sister site running. And if that's not incentive enough, which it should be, check out the event's write-up in Time Out New York! See you tonight at Gallery Bar, 120 Orchard Street, NYC. 7-9:30.
23 November 2009
5:59 PM: Stephanie Butnick: In the Faith section of the Washington Times, Karen Goldberg Goff reports that truckers who happen to be in Carlisle, PA on a Sunday morning now can attend a church service in a nearby motor home. The services in Carlisle, led by a "retired truck-driver-turned-pastor," are one of 74 outposts of Truckstop Ministries. The services are said to offer support for the mostly male truck drivers and help them resist temptation on the road. For these truckers, it looks like Sunday delivery is possible.
19 November 2009
7:03 PM: Elissa Lerner: They were more than 70, and they may not have all been virgins, but 200 young women arrived at a mysterious soiree in Rome on Sunday night, and were certainly confused and disappointed by the evening's end. Responding to an agency call for "500 attractive girls between 18 and 35 years old, at least 1.70 meters (5 foot, 7 inches) tall, well-dressed but not in mini-skirts or low cut dresses," and to promises of 60 euros and "some Libyan gifts," the women discovered the party was in fact a two-hour lesson, on Libya and the role of women in Islam, from none other than Colonel Qaddafi. They left the gathering with copies of the Quran, a collection of Qaddafi's sayings, and some bitter aftertaste of anti-Christian messages and conversion attempts. Sounds like a slice of heaven.
14 October 2009
2:56 PM: Elissa Lerner: Raffi Berg reports that Auschwitz now has its own Facebook page. He writes that the Polish officials in charge seek to educate a younger generation about the Holocaust via "one of the most popular tools on the internet." Though still in experimental stages, the officials hope that the page will provide a forum for discussion without "abusing" the memory of the victims. One has to wonder about the appropriateness and ramifications of becoming a "fan" of the Auschwitz page.
15 February 2009
3:39 AM: Is the Religious Right dead? It should be, suggests Sarah Pulliam in evangelicaldom's most influential magazine, Christianity Today. Not the movement; the label. "Several politically conservative evangelicals said in interviews," writes Pulliam, "that they do not want to be identified with the 'Religious Right,' 'Christian Right,' 'Moral Majority,' or other phrases still thrown around in journalism and academia." There are a few faultlines in Pulliam's sympathetic report. The first is the phrase "Moral Majority" -- it's long been out of fashion. Complaining about its usage would be akin to the ADL complaining about being labeled Hebrews in journalism and academe. It just doesn't happen anymore. Suggesting it does smacks of manipulation. The more important fault line that's cracking the credibility of such complaints is historical. In 1942, a group of fundamentalist and Pentecostal Christians, concerned that that label was restricting their political influence by associating them with uncouth militants, organized as the National Association of Evangelicals. "Evangelical" was to be the new catch-all for theologically and politically conservative Christians. Of course, it's come to mean more than that, but the principle -- when ashamed, re-frame -- remains the same.
14 February 2009
1:29 PM: Louis A. Reprecht asks, "How have we gone from a beheaded priest to a giddy worldwide day of romantic love? In a word: the widespread conviction that love is a dizzying sacrifice."
2 February 2009
10:12 AM: Michael Steele, new Republican National Committee chairman, is African-American; he's also a serious Roman Catholic who spent three years studying for the priesthood. The former fact is front and center in mainstream coverage of Steele and his new job; the latter is mostly missing, as Terry Mattingly of GetReligion points out. Why do identity politics matter for a party that says it disdains them? Because while Steele is not likely to change many African American votes, ardent Catholicism at the heart of the G.O.P. may be a real factor. It may also point to a new tone in a party dominated by Protestant evangelicalism.
27 January 2009
1:57 PM: John Updike is dead; NYT responds with curiously brief AP obituary, featuring this even curiouser comment on sex and religion, describing Updike's most famous character, Rabbit Angstrom: "a believer in God even as he bedded women other than his wife." Good thing AP caught that contradiction, since, as we know, most believers in God are married, monogamous, and virtuous.
19 January 2009
2:58 AM: Most of the NYT's inaugural reporting hasn't really been reporting at all. It's the would-be scripture of civil religion, much taken with the glory of it all, of the world but not really in its mess and contradiction. An exception is Michael Powell's "2 Churches, Black and White, See Inaugural Hope," a lovely piece of daily news writing that escapes the shock and awe of the inaugurations -- Obama's, and Lincoln's -- by telling a story that in miniature is almost as good as Gilead, the Marilynne Robinson novel said to be among Obama's favorites in a more typically reverent piece on the president-elect's reading habits.
15 January 2009
8:44 PM: Just how powerful is Rick Warren? Ask the IRS. When they tried to collect back taxes from the pastor, Warren used his mega-clout to campaign against them--and won. With the help of Congress, that is, which stepped in to preempt a court ruling on the Cold War law Warren appears to have twisted to his advantage. Jon Weiner reports. This small piece is in many ways the most revealing article we've read on Warren -- and church and state -- in awhile. That it's published in the left-liberal Nation shouldn't dissuade more conservative readers from considering the facts.
10 January 2009
4:35 PM: Revealer editor Peter Manseau talks to NPR's Scott Simon about his new novel, Songs for the Butcher's Daughter.
10 January 2009
1:43 PM: Seattle Post-Intelligencer may soon be joining the Christian Science Monitor, the Madison Capital Times, and many other papers around the country in printless limbo, or worse.
29 December 2008
11:48 AM: Tim Townsend of the St. Louis Post-Dispatch responds to the Religion Newswriters Association's dull list of top ten list of 2008 religion stories with a smarter list of local Missouri stories he expects to be covering. It's too heavy on leadership issues for our tastes, but it's the right approach: All religion is local. Consider, for instance, how the RNA's list might have played out had the stories been contextualized (to be fair, most local religion reporters attempt to do this; it's the national media that flubs it): the non-news at the top of the list, the existence of Jeremiah Wright, could have been turned into an examination of generational shifts in politically-engaged African-American churches. (Obama briefly redirected the press along these lines, before reporters snapped back to scandal mode.) Number five on the list, "In his first U.S. visit, Pope Benedict XVI brings a message of hope," might actually mean something. (Or maybe not: a pope promoting hope isn't news.) It's worth noting, too, that although religion reporters often complain that the rest of the press is too temporally-inclined, the top 10 they voted for isn't much more than an echo of the news covered by political reporters.
28 December 2008
11:52 AM: "It's not the vase, it's what you put in it." That's what Carlos Williams, the missionary hero of this WaPo story, tells a wino he wants to reel into his new church. It's not a bad motto for religion reporting, either. It's not the religion that matters, it's what you put into the story, the balance of doctrine and ethnography, sympathy and empathy, narrative and explication. Mollie Hemingway at GetReligion.org thinks WaPo reporter Michelle Boorstin gets it just about perfect in her portrait of a Pentecostal missionary family in a rough Washington neighborhood. It is an uncommonly good story -- strong on doctrine, sympathy, and narrative. It's the other side of the equation that's weak. In her admirable attempt to respectfully report on the Williams family's belief, Boorstin sleights the complications of introducing salvation-centered Pentecostal faith into a neighborhood with what seems to be a strong social gospel tradition. GetReligion's Hemingway notes that underexamined conflict, but she thinks Boorstin is balancing what she sees as mainstream media's preference for worldly religion, "without taking sides." But exploring multiple "sides" is one of the missions of mainstream media, and one worth preserving. Had Boorstin's story appeared in a Pentecostal publication, I'd flag it as first-rate religious reporting. In WaPo, it's simply well-written but one-sided religion reporting.
27 December 2008
4:30 PM: It should come as no surprise that The Wrestler is a religiously-inflected flick -- nearly every review uses "resurrected" to describe Mickey Rourke -- but Gabriel McKee connects the blood spatters on his SF Gospel blog.
4 December 2008
6:58 PM: Elizabeth Dwoskin details the collapse of a kosher empire for the Village Voice. This is one of the best reports on the Agriprocesser scandal we've seen, the only one to seriously venture into the Orthodox Jewish community's support for the kosher meat supplier following revelations of its brutal treatment of its workers. Some of the sourcing seems a bit thin, but the story is still superb -- a long, innovative, investigative feature in a paper that doesn't run many of them any more.
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Against the Black Box and the Slippery Slope
Jeremy Walton: On November 9th, Tunku Varadarajan, a professor at New York University’s Stern School of Business, published a piece titled 'Going Muslim' in his regular column for Forbes magazine. In it, he forwarded a deeply troubling analysis of the tragedy at Fort Hood earlier this month, in which Major Nadal Malik Hasan killed thirteen of his fellow soldiers in an unconscionable act of mass murder. Varadarajan’s argument, in essence, was that Muslims, by virtue of their very religious affiliation, identity and practice, are necessarily prone to the type of violence exemplified by Major Hasan’s actions; just as postal workers are liable to snap psychologically and “go postal”, so too are Muslims, in Varadarjan’s unfortunate coinage, candidates for “going Muslim”.
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The Corrections
Sharlet: Several times now reviewers of my recent book, The Family, have incorrectly charged that I claim in the book to have exposed a fundamentalist right-wing conspiracy. In fact, I do nothing of the sort...
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Alison Des Forges, 1942-2009
Jeff Sharlet: Among the dead of Continental Flight 3407 was a 66-year-old historian and activist named Alison Des Forges. In a short essay about the media responses to Rwandan genocide for The Revealer in 2004, I referred to Des Forges' 1999 book on the subject, Leave None to Tell the Story, as "a painful masterwork." That did not do the book justice. It is a modern scripture...
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Pray Away the Gay; Abort the Retort
Prayers for Bobby "is a film designed to teach us a lesson about religious intolerance," writes Tanya Erzen, "but in doing so it reproduces the unspoken rules for rendering gay people sympathetic or likable to a television audience: they were 'born that way,' they never have sex, and, of course, they die tragically." We thought the same thing when we saw the much bigger budget Revolutionary Road, Sam Mendes' accidental advertisement for the anti-abortion movement, a move so misogynist that it makes Underworld: Rise of the Lycans seem like a feminist parable. In the film, women are 'born that way,' of course, but in more ways than one -- they're conniving but not too bright, sex for them is a form of vengeance or control, and they often talk too much. Star Kate Winslet does have sex -- once to control Leonardo DiCaprio, once to take vengeance on him, and then never again. And, of course, she dies tragically, the wages of sin -- the result of aborting a baby Leo wanted. The movie opens with a deluded Winslet berating her husband; it ends with an old man happily turning off his hearing aid as his wife yammers on.
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Sarah Palin Goes Godless
SarahPAC.com, the website of Palin's new political action committee, is notable chiefly for what's missing from it -- any mention of God, religion, or "values." Political journalists will speculate that this absence is the result of calculation -- with the religious right already neatly tucked away, Palin can afford to direct her pitch exclusively to the economic right. But it's more likely that SarahPAC is simply the real deal, a statement of the governor's priorities. That doesn't mean that her religion was a sideshow, but rather that it's woven into her beliefs about money. "Sex, death, and taxes," goes the old saying. For a biblical capitalist like Sarah Palin, each leg of that stool is a matter of ultimate concern.
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Groundhog Day, Again
By Angela Zito
Groundhog Day is upon us again. Having once discussed the film with Alex Kusczynski of the NYT, back in 2003, I am approached yearly by journalists who find this first interviw online for my “take” on the film starring Bill Murray...
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Family Best
Sharlet: It's a New Year's treat to have my book, The Family, included on the top 10 list of 2008 books featured on "The Writer's Voice" ...
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Ignoring Their Religion
Why is Rick Warren being given a pulpit at the inauguration? In large part because the press has already given him a free pass. A media establishment that defines itself as "moderate" in all things -- as if moderation wasn't a political pose -- needs religion it can define as good (read: innocuous). This, of course, is as much of an insult to believers as to those who oppose sectarianism in official life. Witness this editorial in the L.A. Times,
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Best Religion Writing of 2008
Jeff Sharlet: Links to my favorite religion stories of 2008.
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Dreaming of Oz in Mumbai
S. Brent Plate: In the wake of the terrorist attacks on Mumbai, one of The New York Times most emailed articles last weekend was by NYU journalism professor, Suketa Mehta, entitled "What They Hate about Mumbai." Professor Mehta waxed romantically and defiantly about his city...
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Anglicans Toot Somebody Else's Horn
Every major paper covered the formation of the Anglican Church of North America, comprised of 100,000 now-former members of the 2.3 million strong -- make that 2.2 million -- Episcopal Church in the United States. But only evangelical magazine Christianity Today, gushingly enthusiastic about the split -- the breakaway Anglicans seem motivated chiefly by anger over the Episcopal Church's acceptance of gays and lesbians and women priests, none of which are approved by most evangelicals -- notes that the new church declared its creation by blasting a shofar...
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Laugh Your Way to Spiritual Fitness and Financial Well-Being with Chuck Colson!
By Holly Berman Chuck Colson -- Watergate felon, born again culture warrior -- thinks we need more laffs, and after more than four decades of growling threats, warnings, and what might very charitably be called "tough love" at the...
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Details Deuteronomy
Reading power lists -- those loathsome magazine compilations of the best and most publicized -- is a bit like watching the sausage get made, with the "sausage" being conventional wisdom...
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Palin Marches On
Sharlet: Just so I can be a shmuck and say "I told you so" later, I'm siding with William Kristol in predicting a future for Sarah Palin...
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Waiting for Lefty
Too many of the recent books about the Religious Left declare easy victory, the triumph of modest faith and mild-mannered reason over vulgar fundamentalism. This one predicts a hard and uncertain fight, against not just a Religious Right more vital and sophisticated than commonly imagined but also the limited imagination of the Religious Left, as currently constituted.
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Who You Callin' Conservative?
Sharlet: D. Michael Lindsay, author of Faith in the Halls of Power, offers this helpful corrective to a recent post in which I wrongly described him as conservative...
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Haggard Speaks
Preaching two years after his downfall following the disclosure of drug use and a long-standing relationship with a male prostitute, former evangelical leader Ted Haggard opens up publicly for the first time. ABC's exclusive leads with Haggard's suggestion that being molested by a man at age seven may have caused him to enjoy consensual sex with a man at age 50. But the more interesting point in Haggard's sermon, which apparently was available on his website until ABC announced it, was his view of how evangelicalism and secular media interact: I believe that he [God] gives us opportunities every couple of years to communicate the gospel worldwide through secular media and we consistently blow it. A congressman in trouble, that's the time. A family member gets himself in horrible trouble, that's the time. A preacher gets himself in awful trouble, that's the time.
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Who Will Lead Them?
Jason C. Bivins, author of The Religion of Fear: The Politics of Horror in Conservative Evangelicalism, and D. Michael Lindsay, author of Faith in the Halls of Power: How Evangelicals Joined the American Elite (subtitles tell the tale),read the tea leaves. Bivins first: "As I watched Jesse Jackson weeping in Grant Park, I decided to forget the Reverend’s own campaign nastiness and thought instead of Psalms 30:5: 'Weeping may endure for a night, but joy cometh in the morning.' And then I thought about 'Chocolate City,' the 1975 Parliament ode to my hometown: “They still call it the White House, but that’s a temporary condition too.” Bafflingly, improbably, Starchild got it right...
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Submersion Journalism
Upcoming events: Submersion Journalism, Ten Minutes of Palinology.
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The Audacity of Compromise
The press played Obama's convention speech as MLK's dream fulfilled. A careful reading reveals the dream deferred. Obama's theological journey from liberation to liberalism, and what got left on the wayside...
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Sarah Palin's Hard Rain
Leftist and liberal bloggers have been raising questions about possible connections between Sarah Palin's churches and a fundamentalist charismatic movement known as Third Wave and Latter Rain. The best of these investigations comes from Bruce Wilson...
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Blood Runs Thick
Sharlet: Little did I know that my recent book, The Family, was a sort of sequel to Upton Sinclair's Oil!, recently made into the movie There Will Be Blood. At least, that's how Stephen Crittendon, host of Australian national radio's "Religion Report" sees it...
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Jonathan Edwards' Boogie Nights
Jeff Sharlet: There aren't a lot of readers out there who'll be intrigued by the news that Library Journal's Nancy E. Adams considers my "evocation of the mood of theologian Jonathan Edwards’s work" in my recent book The Family "one of the most compelling this reviewer has ever read," but for a literary sinner in the hands of an angry God like me...
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Where's the Love?
The "Hindu face of the Taliban” is making trouble for canoodling couples in India. Self-proclaimed morality police, the vigilantes of the extremist group Sri Ram Sene storm bars and night clubs to attack women and men sipping drinks in mixed...
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Faith, Hope, and Revisionism
Peter Manseau: When Pope Benedict XVI visited Auschwitz in 2006, the prayer service he led began with the words “My God, my God, why have you forsaken me?” Words from the Psalms, they no doubt had been uttered within the prison gates before, by Jews praying as Jews in their final days.
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J.G. Ballard's Pre-Posthumous Memoir
Mark Dery reviews the great J.G. Ballard’s latest and possibly last book, a “pre-posthumous memoir” titled Miracles of Life, for L.A. Weekly. “In response to my inquiry about who would be bringing out Miracles of Life in the States, and when,” writes Mark in a chronicle of his correspondence with Ballard for his blog, Shovelware, “he replied (with exasperation mellowed by resignation) that the book wouldn’t be coming out in America because—my paraphrase, not a direct quote—he was well and truly fed up with American reviewers’ middlebrow moralizing and pop-psych insistence on Deep Feelings over astringent ideas. American critics complain that his characters are crash-test dummies; that his books are plotless film loops, obsessive-compulsive meditations on the pathologies of everyday life in postmodernity. Ballard’s point exactly...
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National Jewish Book Award
Sharlet: It's a treat to be able to announce that Songs for the Butcher's Daughter, by Revealer contributing editor Peter Manseau, is the winner of this year's National Jewish Book Award for fiction. You can hear Peter talk about his novel with NPR's Scott Simon here. You can read an excerpt from the book -- and my review -- here.
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Travel the Spaceways
And Oxford Americanize your ears.
By Jeff Sharlet
Every year I plug the annual Oxford American Southern Music Issue here on The Revealer because A) I love it; B) I usually have a piece in it, which is independent of me loving the only music magazine that always cares as much about the words on the page as the notes in the song. Editor Marc Smirnoff created the first Southern Music issue ten years ago as the anti-Rolling Stone. What that meant to Smirnoff was “music writing that tried, perhaps foolishly, to tap into the cosmos, much as the music we love does.” Tap into the cosmos? That sounds like some kind of religion. Feels like it, too—the only religious writing I’ve ever done, I think (as opposed to writing about religion)—was about music, and most of it was for Oxford American. In fact, editor-at-large Paul Reyes—a Cuban-American from Miami, which is to the South as Motown is to the Midwestern sensibility—first recruited me after he read something I’d written about religion. He asked me to write about Al Green, once the sexiest man who ever sang bare-chested, now besuited and addressed as “Reverend.” This year, I got Dock Boggs, who pawned his banjo and spent thirty years hiding out from his music in church until it finally caught up with him and took him to his grave.
“It’s not altogether surprising,” writes Peter Guralnick in his cover story on Jerry Lee Lewis for this year’s double-CD, 10th anniversary special music edition, “that Jerry Lee Lewis’ art should ultimately rest on the same act that he has carried on his whole life, the same one on which so many other prodigious artists from John Donne to Little Richard have been suspended: a teetering balance between the sacred and the profane. Clearly the music of the church was a source of inspiration to him: it is at the heart of rock & roll.”
It’s there in the blues, too, and jazz, in country by the bucketful, rounding out hip hop, all over soul, the blood of R&B. It was Pythagoras who figured it all out, according to Van Dyke Parks, the master musician who contributes a foreword to Oxford American’s giant new Book of Great Music Writing: “How we could sing to the Gods and each other by codifying the modes. Some modes were rosy (‘Onward Christian Soldiers,’ Ionian). Some were blue (‘My Yiddishe Mama,” Aeolian, now the modified Hungarian minor’).” And some are simply cosmic, not for the Gods or us, but by self-declared gods, such as Sun Ra’s “Travel the Spaceways,” from Oxford American’s 2006 sampler, or “Heat,” by Betty White, who with her 30-years-younger partner Elton reinvented herself in old age as a near-naked goddess of sex singing, replicating as purely as she was capable of – metaphorically, that is – the essence of orgasmic true love. “They were so horny,” writes novelist Kevin Brockmeier of Betty and Elton, the hedonistic saints of the Little Rock of his youth, “and they were so beautiful, and you never know if somebody is falling.”
That last phrase means something deep about Betty and Elton, and sex and love and probably religion, too, but you’ll have to tune in to find out. (That means buying it – the magazine’s accountant embezzled $100 k, and now they need to make some money.) There’s a lot of religion in this issue and on the two CDs that come with it, from Jerry Lee’s tightrope to the demons of Dock Boggs, a country blues singer from the 1920s whose music was so dark his songs would cast a shadow in a coal mine; from those who left religion for the rewards of soul, such as The “5” Royales (“The Slummer the Slum,” 1958) to those who never felt like they had to choose, such as Sister Rosetta Tharpe (“Rock Me,” 1941). If you know who these artists are, you need this magazine for the stories by writers such as Greil Marcus, Ron Carlson, Clyde Edgerton, and Patricia Spears Jones; if your first response to names such as Furry Lewis, Snookum Russell, The Insect Trust, Cousin Emmy, and Love… With Arthur Lee is “Who?” you need it first for the CDs, a guided tour through the spaceways of forgotten (or never really known) Southern sounds. “Everybody—believers in the Book of Revelation, the elderly, atheist Jews—is welcome to come,” as Mike Powell writes here of Sacred Harp singing. “No experience necessary, with singing or God.”
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Brown-Eyed Jewish Soul
A maverick Jewish record producer with an ear for black music teams up with artists considered behind the times to produce albums -- actual vinyl -- that reinvigorate mainstream pop. This isn't Cadillac Records...
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But What If Jesus Was a Lumberjack?
Jack Black reprises his Mr. Show role as Jeepers Creepers -- aka Jesus -- in the all-star, too late, anti-Prop 8 musical. You can see both impersonations of the divine..
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A God Called Literary
In "Two Paths for the Novel," a recent New York Review of Books essay, novelist Zadie Smith hits it out of the park -- "it" being the massive cliche that is, according to her, Joseph O'Neill's acclaimed novel Netherland -- and then follows the ball into the darkness...
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The Lost Twin
There's the ghost of a religion story in most memorials, and so it is with Jonathan Taylor's concise account in The Believer of "The Lost Twin: The Lone, Shrunken World Trade Center Tower in Oklahoma." Only this strange building, a half-size replica of half of the twin towers, wasn't built as a memorial but as an echo, and what's oddest about it is that it hasn't become a site of folk devotion.
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God Bless Dolly Parton
Sharlet: I recently met an activist and memoirist named Michael Patrick McDonald, who for his second book, Easter Rising, got the only blurb I've ever truly been jealous of. He'd been trying to contact Patti Smith to win permission to quote a line from her amazing "Gloria" -- "Jesus died for somebody's sins, but not mine" in his memoir of punk and South Boston...
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The Making of a Yiddish Translator
Introducing... Revealer fiction. Relax, fact fans, The Revealer isn't about to go all literary on you. But longtime Revealer collaborator and former West Coast editor Peter Manseau has recently published his first novel, Songs for the Butcher's Daughter. It's a murder mystery, a romance, and a meditation on religion and media...
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11 Little Missionaries
Sharlet: One of the upcoming books I'm most excited about is Quiverfull: Inside the Christian Patriarchy Movement, by former Revealer editor Kathryn Joyce. I was reminded of it this morning when I stumbled upon the blog of Jaynee Lockwood, a Quiverfull mom of 11 little missionaries...
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Private Conversation
Sharlet: I'm using the thinnest of threads to tie my friend Kio's new blog, Municipal Archive, to The Revealer, a momentary mistaken notion of religion: "On a crowded corner," writes Kio, "there’s a young man with tight shoulders and clipped hair. Tourists surround him but he doesn’t see them, he’s staring out across the street into the far distance of his imagination. His hands are moving in a pattern that repeats, it seems for a moment like genuflection: father, son, holy ghost. But it’s not, the motions are more intricate and subtle than a hastily drawn cross. He flicks two fingers at his chin, and suddenly I see that his finger are talking, it’s sign language, and by the long stare it is clear that his hands are talking to himself. He says the same thing over and over until at last the light changes and his hands drop to his sides, his fingers still moving like pistons, muttering at the sidewalk." Municipal Archive is entirely comprised of such moments, real life scenes from the city of Ben Katchor's imagination, transmitted to experience by way of Vincent McHugh's ghostly inspiration, and transcribed by Kio.
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Holy Ghost Hustle
There is no news, scholarly, or artistic value in this link. Just a glorious example of fundamentalist funk, Holy Ghost hustle, and evangelical locomotion.
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Books Too Good for this Tawdry World
Every now and then, The Revealer receives some books for review that none of us are ever going to read. Well, actually we're never going to read most of the books we get for review, but I'm talking about those books that seem worthy, and admirable, and absolutely tedious. Not academically; morally...
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Coming Attractions
We've got head hunters, big dams, holy Wal-Mart, and all kinds of Jesus, available to YOU, this fall, absolutely free but for subway fare to the greatest show on earth, "Culture, Religion, and the Politics of Change" division. We're talking about the fall schedule of the NYU Center for Religion and Media, publisher of The Revealer, of course...
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Idol Music
Sharlet: An essay of mine from last year's Oxford American Southern Music Annual, "The People's Singer," made the cut for Da Capo Best Music Writing 2008, to be released in the beginning of October. My piece, about the forgotten folk singer Lee Hays -- he wrote the words to "If I Had a Hammer" and adapted lyrics to "Goodnight, Irene" and "Kisses Sweeter Than Wine" -- is shaped by an undercurrent of religion, the sound of the spirituals Hays secularized. I'm not sure what else in this issue touches on music and religion, but the Idolator blog has done us all a favor by tracking down the online versions of 40 of the "Honorable Mention" essays listed in the back of the book; and I've sifted through them to see which, for the sake of Revealer readers, touch on the role of religion in popular music. Here's what I found...
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Modified Christianity
A left critic on what secular humanists don't get about Christianity in America.
By Robert Christgau. (Excerpted from Truthdig.com)
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