Today, in a huge victory for women’s health, Health and Human Services Secretary Kathleen Sebelius announced that most employers will be required to cover contraception in their health plans, along with other preventive services, with no cost-sharing such as co-pays or deductibles.

Here's how the evangelical vote broke down: 32% for Santorum, 18% for Ron Paul, 13% each for Romney, Gingrich and Rick Perry, 6% for Michele Bachmann and 1% for Jon Huntsman. This suggests a more nuanced and complex portrait of voters of faith. They are often crudely portrayed as voting based solely on identity politics, born suckers for quotes from Scripture or “code words” laced in the speeches of candidates appealing to their spiritual beliefs. Evangelical voters, it turns out, are a more sophisticated bunch, judging candidates on a broad continuum of considerations from their personal faith and character to leadership attributes and electability.

...this march inscribed itself in a liberal project of identity politics - a politics based around the notion that irreducible differences occur naturally in society, that the interest-groups coalescing around them have specific needs and rights, which the state ought to protect against the tyrannical rule of the selfish majority. To many Third-World 'minorities', this type of contemporary Anglo-Saxon liberal thought represents a certain temptation, a flirtation with a distant, spectacular and utopian modernity that happens in Europe or in the United States. Copts are in no way immune to that dangerous attraction, particularly so considering the very high proportion of the Coptic diaspora living in Canada, the US or Europe. It is in that sense that liberalism is killing the Copts: in cheering them to embrace their estrangement from Egyptian society, to value their alienation as an end in itself, and to seek the legal support of the state in establishing their difference as a social fact.

So it is with great respect and admiration that I celebrate the life of Robert Anton Wilson during this memorial week by remembering that he was the great believing skeptic, someone for whom the collection and curating of all that is weird was his life's work, who reminded us always to question everything, while recognizing that we should never stop exploring. I sure wish RAW was alive today, especially at a time when there is something like a real Occult Revival going on, from the psychedelic explorers who see 2012 as a great trans formative event, to the huge increase in the membership of organization like the O.T.O. and Freemasonry, and by extension a whole load of conspiracy theories. RAW warned against any idea, group, or person that claims knowledge of the "Real" Universe, echoing Umberto Eco who wrote in Foucault's Pendulum we should be mindful of turning metaphysics in mechanics.

Ibrahim [Samira Ibrahim, Egyptian woman who successfully sued the army for "subjecting her to a 'virginity test'"] may not be aware that the humiliating virginity test she was subjected to last March in the Hykestep military prison was not the first of its kind in Egypt’s modern history. In 1832, a “School of Midwives” was established in the Azbakeya district to teach a select number of girls the basics of medical science. Graduates of that school were appointed as paramedics in police stations to do what we now call "forensic" work. In addition to identifying causes of deaths, they also conducted virginity tests on girls whose male relatives had brought them to the police stations to ascertain their virginity. Police records of hundreds of such tests are kept in the Egyptian National Archives. They contain menial statements such as "found not a virgin,” “her hymen has been removed completely” and “she has been used before."

Like all holy figures whose earthly existence separates them from the broad mass of humanity, a saint is a story, and Joan of Arc’s is like no other. The self-proclaimed agent of God’s will, she wasn’t immortalized so much as she entered the collective imagination as a living myth. Centuries after death, she has been embraced by Christians, feminists, French nationalists, Mexican revolutionaries and even hairdressers. (Her crude cut inspired the bob flappers wore as a symbol of independence from patriarchal strictures.) Her voices have been diagnosed retroactively as symptoms of schizophrenia, epilepsy, even tuberculosis. It seems Joan of Arc will never be laid to rest. Is this because stories we understand are stories we forget?

I have been separated from the church for a long time, and the fulcrum of that split has always been my understanding of the sermon on the mount as the nexus of Catholic theology.  I saw, from the vantage point of growing up in the church, a terrible paradox;  on the one hand I learned a wonderful liturgy of social justice based on moral strength rooted in the lessons in the Beatitudes.  It was my understanding that by putting those concerns at the core of our lives we will shine a light, as Catholics, for the rest of the world to see, and in the process make the world a better place, as we, individually embrace the very essence of God.  But time and time again the church failed to overtly embrace the very thing that made it Catholic.

The New York Daily News reported that the account @isafmedia wrote: “How much longer will terrorists put innocent Afghans in harm’s way?” To which Abdulqahar Balkhi, a "mouthpiece" for the Taliban, rebutted: “I dnt knw. U hve bn pttng them n ‘harm’s way’ fr da pst 10 years. Razd whole vilgs n markts. n stil hv da nrve to tlk bout ‘harm’s way.’”

"There's a kind of cultural fascination with special people who are marked out for greatness but who die young and often in tragic or violent circumstances," says Geary, author of Furta Sacra: Thefts of Relics in the Central Middle Ages (Princeton University Press, 2008). Just look at celebrity funerals, says Laderman, who traces today's cult of the famous back to Rudolph Valentino's 1926 funeral. The crowds, Laderman says, were in a collective hysteria one usually associates with religious states.

The angel waited for Mary’s consent. And then we hear that Mary chooses to say yes to the angel’s invitation.

...one might think about the similarities between the attitude of Republicans to taxes and that of anorexics to food. For both, less is always better, and nothing would be best of all. Republicans have a "taxation disorder" just as anorexics have an eating disorder. Both groups treat what is essentially a practical matter—how much money is needed by the state given the current needs of the country and its people; how much food is needed given the demands of the body—as a matter of a quasi-sacred ethical stance concerning the purity of the body. In both cases, we find a demand for "starving the beast," a personal or collective body felt to be disgustingly fleshy, to be always too much, to be in need of ever greater reduction, thinning, cutting, fasting. In both disorders we find a deeply pathological form of what Max Weber characterized as the "spirit of capitalism," a fundamentally this-worldly asceticism fueled by a religious sense of duty and obligation aimed at assuring our place among the divinely elected.